gcoffice – Page 20 – Standing Commission on Liturgy and Music

January 10: William Laud, Archbishop of Canterbury, 1645

January 10, 2011gcoffice13 Comments

Welcome to the Holy Women, Holy Men blog! We invite you to read about this commemoration, use the collect and lessons in prayer, whether individually or in corporate worship, then tell us what you think. For more information about this project, click here.

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About this Commemoration

William Laud, born in 1573, became Archbishop of Canterbury in 1633, having been Charles I’s principal ecclesiastical adviser for several years before. He was the most prominent of a new generation of Churchmen who disliked many of the ritual practices which had developed during the reign of Elizabeth I, and who were bitterly opposed by the “Puritans.”

Laud believed the Church of England to be in direct continuity with the medieval Church, and he stressed the unity of Church and State, exalting the role of the king as the supreme governor. He emphasized the priesthood and the Sacraments, particularly the Eucharist, and caused consternation by insisting on the reverencing of the Altar, returning it to its pre-Reformation position against the east wall of the church, and hedging it about with rails.

As head of the courts of High Commission and Star Chamber, Laud was abhorred for the harsh sentencing of prominent Puritans. His identification with the unpopular policies of King Charles, his support of the war against Scotland in 1640, and his efforts to make the Church independent of Parliament, made him widely disliked. He was impeached for treason by the Long Parliament in 1640, and finally beheaded on January 10, 1645.

Laud’s reputation has remained controversial to this day. Honored as a martyr and condemned as an intolerant bigot, he was compassionate in his defense of the rights of the common people against the landowners. He was honest, devout, loyal to the king and to the rights and privileges of the Church of England. He tried to reform and protect the Church in accordance with his sincere convictions. But in many ways he was out of step with the views of the majority of his countrymen, especially about the “Divine Right of Kings.”

He made a noble end, praying on the scaffold: “The Lord receive my soul, and have mercy upon me, and bless this kingdom with peace and charity, that there may not be this effusion of Christian blood amongst them.”

Collects

I Keep us, O Lord, constant in faith and zealous in witness, that, like thy servant William Laud, we may live in thy fear, die in thy favor, and rest in thy peace; for the sake of Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

II Keep us, O Lord, constant in faith and zealous in witness, that, like your servant William Laud, we may live in your
fear, die in your favor, and rest in your peace; for the sake of Jesus Christ your Son our Lord, who lives and reigns
with you and the Holy Spirit, one God, for ever and ever. Amen.

Lessons

Isaiah 6:1–8

Hebrews 12:5–7,11–14

Matthew 10:32–39

Psalm

73:24–29

Preface of of a Saint (2)

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January 9: Julia Chester Emery, Missionary, 1922

January 9, 2011gcoffice6 Comments

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About this Commemoration

Julia Chester Emery was born in Dorchester, Massachusetts, in 1852. In 1876 she succeeded her sister, Mary, as Secretary of the Woman’s Auxiliary of the Board of Missions which had been established by the General Convention in 1871.

During the forty years she served as Secretary, Julia helped the Church to recognize its call to proclaim the Gospel both at home and overseas. Her faith, her courage, her spirit of adventure and her ability to inspire others combined to make her a leader respected and valued by the whole Church.

She visited every diocese and missionary district within the United States, encouraging and expanding the work of the Woman’s Auxiliary; and in 1908 she served as a delegate to the Pan-Anglican Congress in London. From there she traveled around the world, visiting missions in remote areas of China, in Japan, Hong Kong, the Philippines, Hawaii, and then all the dioceses on the Pacific Coast before returning to New York. In spite of the fact that travel was not easy, she wrote that she went forth “with hope for enlargement of vision, opening up new occasions for service, acceptance of new tasks.”

Through her leadership a network of branches of the Woman’s Auxiliary was established which shared a vision of and a commitment to the Church’s mission. An emphasis on educational programs, a growing recognition of social issues, development of leadership among women, and the creation of the United Thank Offering are a further part of the legacy Julia left to the Church when she retired in 1916.

In 1921, the year before she died, the following appeared in the Spirit of Missions: “In all these enterprises of the Church no single agency has done so much in the last half-century to further the Church’s Mission as the Woman’s Auxiliary.” Much of that accomplishment was due to the creative spirit of its Secretary of forty of those fifty years, Julia Chester Emery.

Collects

I God of all creation, thou callest us in Christ to make disciples of all nations and to proclaim thy mercy and love: Grant that we, after the example of thy servant Julia Chester Emery, may have vision and courage in proclaiming the Gospel to the ends of the earth; through Jesus Christ our light and our salvation, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

II God of all creation, you call us in Christ to make disciples of all nations and to proclaim your mercy and love: Grant
that we, after the example of your servant Julia Chester Emery, may have vision and courage in proclaiming the Gospel to the ends of the earth; through Jesus Christ our light and our salvation, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Lessons

Isaiah 61:1–3

Romans 12:6–13

Mark 10:42–45

Psalm

Preface of of a Saint (2)

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January 8: Harriet Bedell, Deaconess and Missionary, 1969

January 8, 2011gcoffice9 Comments

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About this commemoration

Harriet Bedell was born on March 19, 1875. Inspired by an Episcopal missionary, she enrolled as a student at the New York Training School for Deaconesses where she was instructed in religion, missions, teaching, and hygiene. She then became a missionary-teacher among the Cheyenne at the Whirlwind Mission in Oklahoma. In 1916, Bedell was sent to Stevens Village, Alaska, where she was finally set apart as a deaconess in 1922. She also served as a teacher and nurse at St. John’s in the Wilderness at Allakaket, just 40 miles south of the Arctic Circle, where she sometimes traveled by dogsled to remote villages. During her last years in Alaska, Bedell opened a boarding school.

In 1932, hearing about the plight of the Seminoles in Florida, Bedell used her own salary to reopen a mission among the Mikasuki Indians. There, she worked to revive some of their traditional crafts: Doll-making, basket-weaving, and intricate patchwork designs. The arts and crafts store that they established to sell their handicrafts improved the economy of the Blades Cross Mission. Though forced to officially retire at age 63, Bedell continued her ministry of health care, education, and economic empowerment until 1960 when Hurricane Donna wiped out her mission.

Active into her eighties, Deaconess Bedell drove an average of 20,000 miles per year during her ministry. She was one of the most popular writers in the national Episcopal mission periodical, The Spirit of Missions. Bedell won the respect of indigenous people through her compassion and respect for their way of life and beliefs. While active in ministry among the Cheyenne, she was eventually adopted into the tribe and given the name “Bird Woman.” The diocese of Southwest Florida has long celebrated Harriet Bedell Day on January 8, the anniversary of her death in 1969.

Collects

I Holy God, thou didst choose thy faithful servant Harriet Bedell to exercise the ministry of deaconess and to be a missionary among indigenous people: Fill us with compassion and respect for all people, and empower us for the work of ministry throughout the world; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

II Holy God, you chose your faithful servant Harriett Bedell to exercise the ministry of deaconess and to be a missionary among indigenous peoples: Fill us with compassion and respect for all people, and empower us for the work of ministry throughout the world; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Lessons

Proverbs 8:32–9:6

Romans 16:1–2

Matthew 5:1–12

Psalm

96:1–7

Preface of Apostles and Ordinations

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January 4: Elizabeth Seton, Founder of the American Sisters of Charity, 1821

January 7, 2011gcoffice16 Comments

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About this commemoration

Elizabeth Ann Seton was the founder of Sisters of Charity, the first community of sisters native to the United States. She was also a wife, a widow, a single mother, an educator, a social activist and a spiritual leader.

Elizabeth Ann was born in New York in 1774. She endured a turbulent childhood and suffered severe bouts of depression. She survived by immersing herself in poetry, piano lessons, and devoted participation in the Episcopal Church.

In 1795 she married William Seton. Samuel Provoost, the first Episcopal Bishop of New York, presided. Three years later, her fatherin-law died leaving her husband with the responsibility for a large family and a struggling family business and Elizabeth with a large, inherited family to care for. In 1801 the business failed and the Setons lost everything.Her husband showed the symptoms of tuberculosis and in 1803, they set sail for Italy in the hopes that the warm climate would cure his disease. The Italian authorities fearing Yellow Fever quarantined them in a cold stone hospital for the dying. William soon died and left Elizabeth Ann a young widow with five children and few resources. While in Italy, she discovered Roman Catholicism.

Returning to New York, she encountered bitter opposition to her new religious leanings. With five children to support, she felt alone and estranged. She turned to Roman Catholic clergy for support and in 1805 she formally converted to Roman Catholicism. In 1806, she met Father Louis Dubourg, S.S. who wanted to start a congregation of women religious, patterned after the French Daughters of Charity.

In 1809 Elizabeth Ann took vows and became “Mother Seton” to a small community of seven women dedicated to teaching. The sisters were given land in rural Maryland and in 1810 they opened St. Joseph’s Free School to educate needy girls. The Sisters intertwined social ministry, education and religious formation in all their varied works. Mother Seton dispatched sisters to operate orphanages in Philadelphia and New York.

Elizabeth Ann Seton remained the Mother of the Sisters of Charity until her death on January 4, 1821.

Collects

II Holy God, who didst bless Elizabeth Seton with thy grace as wife, mother, educator and founder, that she might spend her life in service to thy people: Help us, by her example, to express our love for thee in love of others; through Jesus Christ our Redeemer, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

II Holy God, you blessed Elizabeth Seton with your grace as wife, mother, educator and founder, that she might spend her life in service to your people: Help us, by her example, to express our love for you in love of others; through Jesus Christ our Redeemer, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Lessons

2 Esdras 2:15–24

Romans 16:19–20

Luke 14:15–23

Psalm

119:105–112

Preface of a Saint (2)

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January 3: William Passavant, Prophetic Witness, 1894

January 7, 2011gcoffice12 Comments

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About this commemoration

William Passavant was a Pennsylvania Lutheran pastor who left an uncommonly rich legacy of service. He was driven by a desire to see the consequences of the Gospel worked out in practical ways in the lives of people in need. For Passavant, the church’s commitment to the Gospel must not be spiritual only. It must be visible. For him, it was essential that Gospel principles were worked out in clear missionary actions.

Passavant was a parish pastor at heart and served in that capacity for much of his ministry even while pursing other duties. Passavant was the founder of numerous hospitals, orphanages, and other charitable organizations, principally in Western Pennsylvania, but the reach of his efforts extended from Boston and New York in the east to Chicago and Milwaukee in the mid-west. Many of these institutions continue to this day.

On a visit to Germany, Passavant came into contact with Theodor Fliedner, the founder of the reconstituted deaconess movement among German Lutherans, and in 1849 he invited Fliedner to come to Pittsburgh and bring four of his deaconesses to serve in the hospital there. A year later, in 1850, the first American Lutheran deaconess was consecrated by Passavant and thus began the renewed deaconess movement among American Lutherans.

Passavant also knew the importance of education and was the founder of a number of church schools scattered across the mid-west, principal among these being Thiel College, a Lutheran-affiliated college in Greenville, Pennsylvania.

In addition to his charitable, philanthropic, and educational work, and his guidance of the early years of the deaconess movement, Passavant was also a cutting-edge communicator of his time. He founded two church newspapers, The Missionary and The Workman, both designed to interpret the church’s mission, in consonance with the Lutheran confessions, for the purpose of provoking the desire of the faithful toward loving service to those in need without concern for race, color, creed, or national origin. Later generations of Lutheran communicators look to Passavant as one of the trailblazers of their vocation.

Passavant died on January 3, 1894.

Collects

I Compassionate God, we offer thanks for William Passavant, who did bring the German deaconess movement to America so that dedicated women might assist him in founding orphanages and hospitals for those in need and provide for the theological education of future ministers. Inspire us by his example, that we may be tireless to address the wants of all who are sick and friendless; through Jesus the divine Physician, who hath prepared for us an eternal home, and who with thee and the Holy Spirit liveth and reigneth, one God, in glory everlasting. Amen.

II Compassionate God, we thank you for William Passavant, who brought the German deaconess movement to America so that dedicated women might assist him in founding orphanages and hospitals for those in need and provide for the theological education of future ministers. Inspire us by his example, that we may be tireless to address the wants of all who are sick and friendless; through Jesus the divine Physician, who has prepared for us an eternal home, and who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.

Lessons

Isaiah 29:17–24

Revelation 3:14–22

Luke 13:10–22

Psalm

147:1–7

Preface of God the Holy Spirit

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January 2: Vedanayagam Samuel Azariah, First Indian Anglican Bishop, Dornakal, 1945

January 7, 2011gcoffice7 Comments

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About this commemoration

Vedanayagam Samuel Azariah (1874-1945) was the Anglican Church’s first Indian bishop. Zealous to promote church growth, he was also a strong advocate of ecumenism and church unity among India’s numerous Protestant denominations.

His father was a village vicar and his mother spent long hours on her son’s religious instruction. After more than a decade working with the Young Men’s Christian Association (YMCA), he was ordained a priest in 1909, and in 1912 was ordained bishop of the new Diocese of Dornakal, a populous diocese located in two parts of Madras.

Azariah was a mainstream broad church Anglican with a high priority for evangelism and much of his preaching centered on the resurrection. His ministry cut across class lines and focused heavily on rural “untouchables” caste members. The bishop’s traditional Anglicanism frustrated many Indian political leaders, who hoped he would be a
leading voice for Indian nationalism. Azariah also took sharp issue with Mahatma Gandhi, who was unalterably opposed to Christians trying to convert Indians. Azariah saw conversion as foundational to Christian mission. Gandhi acknowledged the dominant Hindu religion needed reform, but Azariah went further and said it was repressive and grounded in a destructive caste system. He said, “It is by proclamation of the truth that the early Church turned the world upside down … It is this that will today redeem Indian society and emancipate it from the thralldom of centuries.”

By 1935 the Dornakal diocese had 250 ordained Indian clergy and over 2,000 village teachers, plus a growing number of medical clinics, cooperative societies, and printing presses. Traveling over the vast diocese by bullock cart or bicycle, and accompanied by his wife and coworker, Anbu, Azariah often built his village sermons around “the four demons – Dirt, Disease, Debt, and Drink.” He believed in adapting liturgy to local cultures. Epiphany Cathedral, Dornakal, which took a quarter century to build, was an architectural statement of the bishop’s vision, mixing Muslim, Hindu, and Christian designs. He saw it as a visual statement of the gifts and beauty of other faith
traditions finding their fulfillment in Christianity.

Collects

I Emmanuel, God with us, who dost make thy home in every culture and community on earth: We offer thanks
for the raising up of thy servant Samuel Azariah as the first indigenous bishop in India. Grant that we may be
strengthened by his witness to thy love without concern for class or caste, and by his labors for the unity of the
Church in India, that people of many languages and cultures might with one voice give thee glory, Father, Son,
and Holy Spirit, now and for ever. Amen.

II Emmanuel, God with us, making your home in every culture and community on earth: We thank you for raising
up your servant Samuel Azariah as the first indigenous bishop in India. Grant that we may be strengthened by his
witness to your love without concern for class or caste, and by his labors for the unity of the Church in India, that
people of many languages and cultures might with one voice give you glory, Father, Son, and Holy Spirit, now and
for ever. Amen.

Lessons

Sirach (Ecclesiasticus) 4:1–12

Acts 14:21–27

Luke 9:46–50

Psalm

37:23–31

Preface of God the Father

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December 31: Samuel Ajayi Crowther, Bishop in the Niger Territories, 1891

December 31, 2010gcoffice46 Comments

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About this commemoration

In Canterbury Cathedral on St. Peter’s Day, June 29, 1864, Samuel Ajayi Crowther (c. 1807 – 1891) was ordained the first African bishop in Nigeria for “the countries of Western Africa beyond the limits of the Queen’s domains.”

Crowther’s gifts to the church were many. A skilled linguist, he helped translate the Bible and Book of Common Prayer into Yoruba and other West African languages. He founded schools and training colleges, where he encouraged the study of the Gospel, traditional subjects, and farming methods that allowed students to raise basic crops and cotton as sources of income. As a child, Crowther had been captured in 1822 during a Nigerian civil war and sold to Portuguese slave traders. Intercepted by a British anti-slavery patrol, the ship and its human cargo were taken to Freetown, Sierra Leone, a haven for freed captives after the British Parliament abolished the slave trade in 1807. There Crowther was educated at a Church Missionary Society (CMS) school, was baptized in 1825, and became a teacher in Sierra Leone, an active center of African Christian ministry that sent indigenous lay and ordained ministers throughout West Africa.

Crowther’s leadership skills were soon evident, and in 1842 the CMS sent him to their Islington, England, training college. He was ordained a year later, returned to Sierra Leone, and then moved on to Yoruba territory. He also made extended mission journeys to the interior of Nigeria, where in encounters with Muslims he was known as a humble, patient listener and a thoughtful, non-polemical partner in dialogue.

At the time of his ordination as bishop, the British tried to keep missionary activity solely under the control of white British clerics, some of whom set about subverting Crowther’s authority, something he patiently endured, while actively continuing his expansive work among Africans. Despite the difficulties, Crowther’s achievement was considerable, and he has been called the most widely known African Christian of the nineteenth century. He created a solid base from which a much later generation of indigenous African leadership emerged to chart their own political and ecclesial futures.

Collects

I Almighty God, who didst rescue Samuel Ajayi Crowther from slavery, sent him to preach the Good News of Jesus Christ to his people in Nigeria, and made him the first bishop from the people of West Africa: Grant that those who follow in his steps may reap what he has sown and find abundant help for the harvest; through him who took upon himself the form of a slave that we might be free, the same Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

II Almighty God, you rescued Samuel Ajayi Crowther from slavery, sent him to preach the Good News of Jesus Christ to his people in Nigeria, and made him the first bishop from the people of West Africa: Grant that those who follow in his steps may reap what he has sown and find abundant help for the harvest; through him who took upon himself the form of a slave that we might be free, the same Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Lessons

Isaiah 60:4–9

Romans 8:15–23

Matthew 9:35–38

Psalm

119:57–64

Preface of Pentecost

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December 30: Frances Joseph Gaudet, Educator and Prison Reformer, 1934

December 30, 2010gcoffice9 Comments

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About this commemoration

Frances was born in a log cabin in Holmesville, Mississippi, in 1861, of African American and Native American descent. Raised by her grandparents, she later went to live with a brother in New Orleans where she attended school and Straight College.

While still a young woman, Gaudet dedicated her life to prison reform. In 1894, she began holding prayer meetings for Black prisoners. She wrote letters for them, delivered messages, and found them clothing. Later, she extended this ministry to white prisoners as well. Her dedication to the imprisoned and to penal reform won her the respect of prison officials, city authorities, the governor of Louisiana, and the Prison Reform Association.

In 1900 she was a delegate to the international convention of the Women’s Christian Temperance Union in Edinburgh, Scotland. Gaudet worked to rehabilitate young Blacks arrested for misdemeanors or vagrancy, becoming the first woman to support young offenders in Louisiana. Her efforts helped to found the Juvenile Court.

Deeply committed to the provision of good education, she eventually purchased a farm and founded the Gaudet Normal and Industrial School. Eventually, it expanded to over 105 acres with numerous buildings, and also served as a boarding school for children with working mothers. Gaudet served as its principal until 1921, when she donated the institution to the Episcopal Church in Louisiana. Though it closed in 1950, the Gaudet Episcopal Home opened in the same location four years later to serve African American children aged four to 16.

Frances Joseph Gaudet died on December 30, 1934.

Collects

I Merciful God, who didst raise up thy servant Frances Joseph Gaudet to work for prison reform and the education of her people: Grant that we, encouraged by the example of her life, may work for those who are denied the fullness of life by reasons of incarceration and lack of access to education; through Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

II Merciful God, who raised up your servant Frances Joseph Gaudet to work for prison reform and the education of
her people: Grant that we, encouraged by the example of her life, may work for those who are denied the fullness
of life by reasons of incarceration and lack of access to education; through Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Lessons

Lamentations 3:26–36

Acts 16:25–34

John 13:31–35

Psalm

146

Preface of a Saint (2)

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December 29: Thomas Becket, Archbishop of Canterbury, 1170

December 29, 2010gcoffice15 Comments

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About this commemoration

The life and death of Thomas Becket have intrigued scholars and church people for centuries. Was he a politician or a saint? or perhaps both?

He was born in London in 1118 of a wealthy Norman family and educated in England and in France. He then became an administrator for Theobald, Archbishop of Canterbury. Later he was sent to study law in Italy and France and, after being ordained deacon, he was appointed Archdeacon of Canterbury. His administrative skills eventually brought him to the notice of King Henry II, who to Thomas’s surprise, appointed him Chancellor of England. He and the King became intimate friends, and because of Becket’s unquestioning loyalty and support of the King’s interests in both Church and State, Henry secured Thomas’s election as Archbishop of Canterbury in 1162. Becket, foreseeing a break with his Royal Master, was reluctant to accept. As Archbishop he changed, as he tells us, “from a patron of play actors and a follower of hounds, to being a shepherd of souls.”

He also defended the interests of the Church against those of his former friend and patron, the King. The struggle between the two became so bitter that Thomas sought exile at an abbey in France. When he returned to England six years later, the fragile reconciliation between Henry and the Archbishop broke down. In a fit of rage the King is alleged to have asked his courtiers, “Who will rid me of this turbulent priest?” Four barons, taking Henry’s words as an order, made their way to Canterbury, and upon finding the Archbishop in the cathedral, struck him down with their swords. Later, when the monks of Canterbury undressed Thomas’s body to wash it and prepare it for burial, they discovered that under his episcopal robes their worldly and determined Archbishop was wearing a hair shirt. While such a garment hardly proves that a person is a saint, it clearly indicates that Thomas was motivated in the exercise of his office by far more than political considerations. His final words to the four barons before receiving the fatal blow were, “Willingly I die for the name of Jesus and in the defense of the Church.”

Collects

I O God, our strength and our salvation, who didst call thy servant Thomas Becket to be a shepherd of thy people and a defender of thy Church: Keep thy household from all evil and raise up among us faithful pastors and leaders who are wise in the ways of the Gospel; through Jesus Christ the shepherd of our souls, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

II O God, our strength and our salvation, you called your servant Thomas Becket to be a shepherd of your people and a defender of your Church: Keep your household from all evil and raise up among us faithful pastors and leaders who are wise in the ways of the Gospel; through Jesus Christ the shepherd of our souls, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Lessons

2 Esdras 2:42–48

1 John 2:3–6,15–17

Mark 11:24–33

Psalm

125

Preface of a Saint (3)

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December 22: Henry Budd, Priest, 1875

December 23, 2010gcoffice16 Comments

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About this commemoration

Henry Budd was the first person of First Nations ancestry to be ordained in the Anglican tradition in North America. He is remembered for his service among the Cree in Western Canada. Budd was an orphan and the date of his birth is unknown. He entered a mission school that was a joint venture with the Hudson’s Bay Company to provide a Christian education to the First Nations people in the area of Rupert’s Land, the vast expanse of land that encircled Hudson Bay before its division into Canadian provinces. Before embarking on a vocation as a priest and teacher, he worked as a clerk for the Hudson’s Bay Company.

Henry Budd’s ministry began as a lay teacher in the Red River region of Manitoba where he taught at St. John’s Anglican Parish School. He and his wife, Betsy, remained in the area for the next thirteen years where Budd taught school and served as a lay minister in the Anglican Church.

Ordained to the Anglican priesthood on December 22, 1850, having been trained largely by personal mentoring and tutoring from other clergy, Budd was assigned to the Mission at Nipawim where he worked as a pastor until 1867. Thereafter, Budd returned to The Pas where he was put in charge of a vast area encompassing several communities, and where he continued his vocation as both priest and teacher. Sadly, records of the Church Missionary Society indicate that Budd, a person of native, mixed race, was paid half of what the white missionaries were paid.

Henry Budd is remembered as an eloquent speaker and writer in both Cree and English. He endeared himself to those he served by exhibiting clearly in the living of his life the Christian principles he preached and the values he taught. Enduring among his many contributions are his translations of the Scriptures and the Book of Common Prayer into the Cree language.

Budd died on April 2, 1875, just a few days after he had conducted Easter services. He is buried in The Pas, Manitoba.

Collects

I Creator of light, we offer thanks for thy priest Henry Budd, who carried the great treasure of Scripture to his people the Cree nation, earning their trust and love. Grant that his example may call us to reverence, orderliness and love, that we may give thee glory in word and action; through Jesus Christ our Savior, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

II Creator of light, we thank you for your priest Henry Budd, who carried the great treasure of Scripture to his people
the Cree nation, earning their trust and love. Grant that his example may call us to reverence, orderliness and love, that we may give you glory in word and action; through Jesus Christ our Savior, who with you and the Holy Spirit
lives and reigns, one God, for ever and ever. Amen.

Lessons

Sirach (Ecclesiasticus) 11:1–6,14,17

1 Thessalonians 5:13–18

John 14:15–21

Psalm

Preface of a Saint (2)

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