Holy Women, Holy Men (2012-2015) – Page 24 – Standing Commission on Liturgy and Music

September 4: Paul Jones, 1941

September 4, 2010gcoffice10 Comments

Welcome to the Holy Women, Holy Men blog! We invite you to read about this commemoration, use the collect and lessons in prayer, whether individually or in corporate worship, then tell us what you think. For more information about this project, click here.

About this commemoration

Paul Jones was born in 1880 in the rectory of St. Stephen’s Church, Wilkes-Barre, Pennsylvania. After graduating from Yale University and the Episcopal Divinity School in Cambridge, Massachusetts, he accepted a call to serve a mission in Logan, Utah. In 1914 Paul Jones was appointed Archdeacon of the Missionary District of Utah and, later that year, was elected its Bishop. Meanwhile, World War I had begun.

As Bishop of Utah, Paul Jones did much to expand the Church’s mission stations and to strengthen diocesan institutions. At the same time he spoke openly about his opposition to war. With the United States entry into the war, the Bishop of Utah’s views became increasingly controversial. At a meeting of the Fellowship of Reconciliation in Los Angeles in 1917, Bishop Jones expressed his belief that “war is unchristian,” for which he was attacked with banner headlines in the Utah press. As a result of the speech and the reaction it caused in Utah, a commission of the House of Bishops was appointed to investigate the situation. In their report, the commission concluded that “The underlying contention of the Bishop of Utah seems to be that war is unchristian. With this general statement the Commission cannot agree … ” The report went on to recommend that “The Bishop of Utah ought to resign his office,” thus rejecting Paul Jones’ right to object to war on grounds of faith and conscience.

In the spring of 1918, Bishop Jones, yielding to pressure, resigned as Bishop of Utah. For the next 23 years, until his death on September 4, 1941, he continued a ministry within the Church dedicated to peace and conscience, speaking always with a conviction and gentleness rooted in the Gospel.

In his farewell to the Missionary District of Utah in 1918, Bishop Jones said: “Where I serve the Church is of small importance, so long as I can make my life count in the cause of Christ … Expediency may make necessary the resignation of a Bishop at this time, but no expedience can ever justify the degradation of the ideals of the episcopate which these conclusions seem to involve.”

Collects

I. Merciful God, who didst send thy beloved Son to preach peace to those who are far off and to those who anear: Raise up in this and every land witnesses, who, after the example of thy servant Paul Jones, will stand firm in proclaiming the Gospel of the Prince of Peace, our Savior Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

II. Merciful God, you sent your beloved Son to preach peace to those who are far off and to those who are near: Raise up in this and every land witnesses who, after the example of your servant Paul Jones, will stand firm in proclaiming the Gospel of the Prince of Peace, our Savior Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Lessons

76 Malachi 2:17–3:5

1 Peter 3:8–14 a

John 8:31

Psalm 32

Preface of a Saint (3)

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September 3: Prudence Crandall, Teacher and Prophetic Witness, 1890

September 3, 2010gcoffice19 Comments

About this commemoration

Born to a Quaker family in Rhode Island in 1803, Prudence Crandall was educated in arithmetic, the sciences, and Latin at the New England Friend’s Boarding School in Rhode Island. The Quakers, or “Friends,” believed that women should be educated, and it was in the environment of the Friend’s Boarding School that Prudence Crandall’s passion for teaching was first awakened. In 1831, Crandall started a girl’s school in Canterbury, Connecticut, where she educated the daughters of the town’s wealthy families. In 1833 she admitted to her school a young African American girl named Sarah Harris. Harris wanted an education so that she could in turn teach other African American children. The parents of the white children at Crandall’s school were outraged and demanded Harris’s expulsion, but Crandall refused and decided to open a new school for African American girls.

Despite repeated attempts by town members to close the school, and even threats to destroy it, Crandall persevered in her labors. She enlisted the help of William Lloyd Garrison, editor of The Liberator, the nation’s major antislavery newspaper. Through his paper and advocacy, Garrison spread awareness of her cause all over the nation. However, later in 1833, the state legislature passed the so-called “Black Law,” which made it a crime to open a school that taught black children from any state other than Connecticut. Crandall, who had received pupils from other states, was arrested, jailed, and tried. She was eventually convicted, but a higher court reversed the decision. Far from subsiding, the harassment she endured grew worse, and, fearing for the safety of her students, she closed her school in 1834. After her husband died in 1874, Crandall moved to Elk Falls, Kansas. In 1886 the Connecticut stage legislature awarded her a pension. In a petition signed by more than a hundred citizens of that state, many expressed their regret and shame over her treatment. Mark Twain attempted to persuade the state to buy back her original home in Canterbury. Prudence Crandall died in 1890, and today she is recognized as the official State Heroine of Connecticut.

Collects

I. God, the wellspring of justice and strength: We thank thee for raising up in Prudence Crandall a belief in education and a resolute will to teach girls of every color and race, that alongside her they might take their place in working for the nurture and well-being of all society, undaunted by prejudice or adversity. Grant that we, following her example, may participate in the work of building up the human family in Christ, thy Word and Wisdom; who with thee and the Holy Spirit liveth and reigneth, one God, now and for ever. Amen.

II. God, the wellspring of justice and strength: We thank you for raising up in Prudence Crandall a belief in education and a resolute will to teach girls of every color and race, that alongside her they might take their place in working for the nurture and well-being of all society, undaunted by prejudice or adversity. Grant that we, following her example, may participate in the work of building up the human family in Christ, your Word and Wisdom; who with you and the Holy Spirit lives and reigns, one God, now and for ever. Amen.

Lessons

Habakkuk 3:16–19

Acts 24:10–21

Luke 9:62–10:2

Psalm

86:11–17

Preface of a Saint (2)

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September 2: The Martyrs of New Guinea, 1942

September 2, 2010gcoffice6 Comments

About this commemoration

New Guinea, the second largest island in the world, is still one of the main frontiers of Christian mission, because of its difficult terrain and the cultural diversity of its peoples, who speak some 500 distinct languages. Christian missionaries first began work there in the 1860s and 1870s, with only limited success. The Anglican mission began in 1891, and the first bishop was consecrated in 1898.

During World War II, the suffering of missionaries and of native people was severe. This feast day, observed in the Diocese of New Guinea and in many dioceses of the Church of Australia, marks the witness of eight missionaries and two Papuan martyrs, who were betrayed by non-Christians to the Japanese invaders. But the day also includes remembrance of the faith and devotion of Papuan Christians of all Churches, who risked their own lives to care for the wounded, and to save the lives of many who otherwise would have perished.

Collects

I. Almighty God, we remember before thee this day the blessed martyrs of New Guinea, who, following the example of their Savior, laid down their lives for their friends; and we pray thee that we, who honor their memory, may imitate their loyalty and faith; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

II. Almighty God, we remember before you this day theblessed martyrs of New Guinea, who, following the example of their Savior, laid down their lives for their friends; and we pray that we who honor their memory may imitate their loyalty and faith; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Lessons

I Chronicles 22:11-13

I. Thessalonians 5:21 b – 24

Luke 12:4-12

Psalm

126

Preface of Apostles

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September 1: David Pendleton Oakerhater, Deacon and Missionary, 1931

September 1, 2010gcoffice5 Comments

About this commemoration

“God’s warrior” is an epithet by which David Pendleton Oakerhater is known among the Cheyenne Indians of Oklahoma. The title is an apt one, for this apostle of Christ to the Cheyenne was originally a soldier who fought against the United States government with warriors of other tribes in the disputes over Indian land rights. By the late 1860s Oakerhater had distinguished himself for bravery and leadership as an officer in an elite corps of Cheyenne fighters. In 1875, after a year of minor uprisings and threats of major violence, he and twenty-seven other warrior leaders were taken prisoner by the U.S. Army, charged with inciting rebellion, and sent to a disused military prison in Florida.

Under the influence of a concerned Army captain, who sought to educate the prisoners, Oakerhater and his companions learned English, gave art and archery lessons to the area’s many visitors, and had their first encounter with the Christian faith. The captain’s example, and that of other concerned Christians, from as far away as New York, had their effect on the young warrior. He was moved to answer the call to transform his leadership in war into a lifelong ministry of peace.

With sponsorship from the Diocese of Central New York and financial help from a Mrs. Pendleton of Cincinnati, he and three other prisoners went north to study for the ministry. At his baptism in Syracuse in 1878 he took the name David Pendleton Oakerhater, in honor of his benefactress.

Soon after his ordination to the diaconate in 1881, David returned to Oklahoma. There, he was instrumental in founding and operating schools and missions, through great personal sacrifice and often in the face of apathy from the Church hierarchy and resistance from the government. He continued his ministry of service, education, and pastoral care among his people until his death on August 31, 1931.

Half a century before, the young deacon had told his people: “You all know me. You remember when I led you out to war I went first, and what I told you was true. Now I have been away to the East and I have learned about another captain, the Lord Jesus Christ, and he is my leader. He goes first, and all he tells me is true. I come back to my people to tell you to go with me now in this new road, a war that makes all for peace.”

Collects

I. O God of unserchable wisdom and infinite mercy, thou didst choose a captive warrior, David Oakerhater, to be thy servant, and didst send him to be a missionary to his own people and to execute the office of a deacon among them: Liberate us, who commemorate him today, from bondage to self, and empower us for service to thee and to the neighbors thou hast given us; through Jesus Christ, the captain of our salvation; who liveth and reigneth with thee and the Holy Spirit, one God for ever and ever. Amen

II. O God of unsearchable wisdom and infinite mercy, you chose a captive warrior, David Oakerhater, to be your servant, and sent him to be a missionary to his own people, and to exercise the office of a deacon among them: Liberate us, who commemorate him today, from bondage to self, and empower us for service to you and to the neighbors you have given us; through Jesus Christ, the captain of our salvation; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Lessons

Isaiah 52:7-10

Romans 8:1-6

Luke 10:1-9

Psalm

96:1-7

Preface of Apostles

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August 31: Aidan, 651, and Cuthbert, 687, Bishops of Lindisfarne

August 31, 2010gcoffice7 Comments

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About this commemoration

The Gospel first came to the northern English in 627, when King Edwin of Northumbria was converted by missionaries from Canterbury. Edwin’s death in battle in 632 was followed by a severe pagan reaction. A year later, Edwin’s exiled nephew Oswald gained the kingdom, and proceeded at once to restore the Christian mission.

During his exile, Oswald had lived at Columba’s monastery of Iona, where he had been converted and baptized. Hence he sent to Iona, rather than to Canterbury, for missionaries. The head of the new mission was a gentle monk named Aidan, who centered his work on Lindisfarne, an island off the northeast coast of England. Aidan and his companions restored Christianity in Northumbria and extended the mission through the midlands as far south as London.

Aidan died at Bamborough, on August 31, 651. Bede said of him: “He neither sought nor loved anything of this world, but delighted in distributing immediately to the poor whatever was given him by kings or rich men of the world. He traversed both town and country on foot, never on horseback, unless compelled by some urgent necessity. Wherever in his way he saw any, either rich or poor, he invited them, if pagans, to embrace the mystery of the faith; or if they were believers, to strengthen them in the faith and stir them up by words and actions to alms and good works.”

Cuthbert was the most popular saint of the pre-Conquest Anglo- Saxon Church. He was born about 625. In response to a vision of the death of Aidan of Lindisfarne, Cuthbert entered religious life and was formed in the austere traditions of Celtic monasticism. He was Prior of Melrose Abbey from 651-664 and was then Prior of Lindisfarne. Made Bishop of Hexham in 684, Cuthbert continued to live in Lindisfarne. He died at his hermitage on March 20, 687.

Cuthbert accepted the decisions of the Synod of Whitby in 663 that brought the usages of the English Church in line with Roman practice. He was, therefore, a “healer of the breach” that threatened to divide the church into Celtic and Roman factions.

Collect of the Day

Everliving God, you called your servants Aidan and Cuthbert to proclaim the Gospel in northern England and gave them loving hearts and gentle spirits: Grant us grace to live as they did, in simplicity, humility and love for the poor; through Jesus Christ, who came among us as one who serves, and who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Lessons

Isaiah 55:6–12

Romans 12:6–13

John 10:25b–30

Psalm 104: 32–35

Preface of Apostles

August 30: Charles Chapman Grafton, Bishop of Fond du Lac, and Ecumenist, 1912

August 30, 2010gcoffice13 Comments

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About this commemoration

Charles Grafton was born April 12, 1830 in Boston, and attended Harvard Law School. He was confirmed at Church of the Advent— then a leading parish implementing the principles of the Oxford Movement—where he began seriously to explore his vocation. After graduation he moved to Maryland to study with the Tractarian Bishop William Whittington who eventually ordained him deacon on December 23, 1855, and priest on May 30, 1858.

Grafton served a number of parishes in Maryland but experienced a growing attraction to the religious life. In 1865, he left for England specifically to meet Edward Bouverie Pusey. In the following year, after a series of meetings held at All Saints, Margaret Street, Grafton and two others took religious vows and the Society of St. John the Evangelist had its beginning. In 1872, Grafton returned and was elected fourth Rector of the Church of the Advent, Boston.

In 1888, Grafton was elected second bishop of Fond du Lac. His consent process was difficult as many thought him too ritualistic, but he soon became known not only as an Anglo-Catholic but also as an ecumenist, deeply committed to improve relations with the Orthodox and Old Catholics. He founded the Sisters of the Holy Nativity.

Perhaps the most famous event during Grafton’s long episcopate was the ordination of his successor in 1900. He invited the Russian Orthodox Bishop Tikhon and the Old Catholic Bishop Anthony Kozlowski to participate. The service stirred up furor across the country with the publication of a photograph (called derisively “The Fond du Lac Circus”) that showed all eight Episcopal bishops and the two visiting bishops in cope and miter. It caused a church-wide furor over ritual and vestments that lasted for over six months, with accusations and threats of ecclesiastical trial flying from all corners, and with scurrilous attacks and virulent justifications. When the dust finally settled, the legitimacy of traditional catholic ritual and vestments had thereafter gained a permanent place in the liturgy in the Episcopal Church.

Bishop Grafton died August 30, 1912.

Collect of the Day

Loving God, you called Charles Chapman Grafton to be a bishop in your Church and endowed him with a burning zeal for souls: Grant that, following his example, we may ever live for the extension of your kingdom, that your glory may be the chief end of our lives, your will the law of our conduct, your love the motive of our actions, and Christ’s life the model and mold of our own; through the same Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, throughout all ages. Amen.

Lessons

Sirach (Ecclesiasticus) 50:16–21

Revelation 5:7–10

John 10:11–16

Psalm 134

Preface of a Saint (1)

August 28: Augustine, Bishop of Hippo, and Theologian, 430

August 28, 2010gcoffice4 Comments

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About this commemoration

Saint Augustine, by Philippe de Champaigne

Augustine, perhaps the greatest theologian in the history of Western Christianity, was born in 354 at Tagaste in North Africa. In his restless search for truth, he was attracted by Manichaeism and Neoplatonism, and was constantly engaged in an inner struggle with his personal morals. Finally, under the influence of his mother Monnica, Augustine surrendered to the Christian faith in the late summer of 386. He

was baptized by Ambrose, Bishop of Milan, on Easter Eve in 387. After returning to North Africa in 391, Augustine found himself unexpectedly chosen by the people of Hippo to be a presbyter. Four years later he was chosen bishop of that city. His spiritual autobiography, The Confessions of St. Augustine, written shortly before 400 in the form of an extended prayer, is a classic of Western spirituality.

Augustine wrote countless treatises, letters, and sermons. They have provided a rich source of new and fresh insights into Christian truth.

The Manichaeans had attempted to solve the problem of evil by positing the existence of an independent agency eternally opposed to God. In refutation, Augustine affirmed that all creation is essentially good, having been created by God; and that evil is, properly speaking, the privation of good. A rigorist sect, the Donatists, had split from the Great Church after the persecution of Diocletian in the early fourth century. Against them, Augustine asserted that the Church was “holy,” not because its members could be proved holy, but because holiness was the purpose of the Church, to which all its members are called.

Stirred by Alaric the Visigoth’s sack of Rome in 410, Augustine wrote his greatest work, The City of God. In it he writes: “Two cities have been formed by two loves: the earthly by love of self, even to the contempt of God, the heavenly by the love of God, even to the contempt of self. The earthly city glories in itself, the heavenly city glories in the Lord … In the one, the princes, and the nations it subdues, are ruled by the love of ruling; in the other, the princes and the subjects serve one another in love.”

Augustine died on August 28, 430, as the Vandals were besieging his own earthly city of Hippo.

Collect of the Day

Lord God, the light of the minds that know you, the life of the souls that love you, and the strength of the hearts that serve you: Help us, following the example of your servant Augustine of Hippo, so to know you that we may truly love you, and so to love you that we may fully serve you, whom to serve is perfect freedom; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Lessons

Isaiah 62:6–12

Hebrews 12:22–24,28–29

John 14:6–15

Psalm 87

Preface of Baptism

August 29: John Bunyan, Writer, 1688

August 28, 2010gcoffice8 Comments

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About this commemoration

John Bunyan was born in 1628 at Elstow in Bedfordshire England. Little is known about his early life. His parents were poor; his father was a brazier, a trade that Bunyan also followed for a time. Bunyan had little to no formal education, and he may have learned to read English from reading the Bible. He served as a soldier in the Parliamentary army during the English Civil War, after which he married. His wife introduced him to Arthur Dent’s Plain Man’s Pathway to Heaven and Bishop Lewis Bayly’s Practice of Piety, devotional books that set him on the religious path.

In 1653 he was baptized into the Bedford Baptist (Independent) Church, and was soon thereafter recognized as a preacher, a vocation at which he excelled. He claimed to have had visions similar to those of Teresa of Avila. After the Restoration of the monarchy in 1660, Bunyan was targeted and slandered by the new royalist government along with many others who had supported the revolutionary cause during the Civil War. Under the laws of the restored Stuart regime, congregational meeting houses were closed and citizens were required to attend their Anglican parishes. It was punishable by law for anyone, except those who had been ordained according to Episcopal orders, to conduct services or preach. Bunyan was arrested while preaching in 1660 and spent most of the next twelve years imprisoned in Bedford.

While imprisoned, Bunyan wrote the first part of his most famous work, The Pilgrim’s Progress, an allegorical story that was completed in 1684. The Pilgrim’s Progress tells the story of Christian, a lonely pilgrim who must cross such treacherous terrain as the Slough of Despond and the River of Death before finally reaching the Land of Beulah. Along with John Milton’s Paradise Lost, it was one of the most influential works of the seventeenth century, and retained its influence for several centuries thereafter.

Collect of the Day

God of peace, you called John Bunyan to be valiant for truth: Grant that as strangers and pilgrims we may at the last rejoice with all the faithful in your heavenly city; through Jesus Christ our Savior, who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

Lessons

Job 33:14–19,26–28

Hebrews 4:12–15

Matthew 7:12–14

Psalm 49:4–15

Preface of All Saints

August 28: Moses the Black, Desert Father and Martyr, c. 400

August 28, 2010gcoffice12 Comments

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About this commemoration

Moses of Ethiopia (d. c. 405), sometimes called Moses the Black, was a fifth century monk who lived in one of several isolated desert monasteries near Scete in Lower Egypt. He was described as being tall, strong, “black of body,” and in his early life, the hot-blooded leader of a marauding robber band.

Little is known of his actual life, but an imaginative collection of religious legends has accumulated about him. Such tales point to the deep struggles of a Christian soul seeking salvation in difficult settings. Moses was portrayed as a person of deep excesses, a slave who was both a thief and a murderer, a perennial fornicator who, after he became a monk, still struggled for several years with sexual fantasies. To rid himself of sexual temptation he reportedly stood all night in his cell with his eyes open. This endured for seven years, after which the temptations went away.

He led an ascetic life, lived in a simple cell, and ate only ten ounces of dry bread each day. Once when the monks gathered to judge a member who had sinned, Brother Moses arrived carrying a leaky basket filled with sand on his back. He explained that what he was holding behind him represented his own many sins, now hidden from his own view. “And now I have come to judge my brother for a small fault,” he remarked. The other monks then each personally forgave their erring brother and returned to their cells.

Moses was not ordained until late in life; also in his later years he founded his own monastery. At about age 75 he was warned that an armed band of raiders was approaching to slay him. “They who live by the sword shall die by the sword,” (Matthew 26:52) the former robber-murderer calmly replied. He and six other brothers waited patiently, and were slain, after which a monastic account, St. Moses the Ethiopian recounts, seven crowns descended from heaven over the place where they were martyred.

Collect of the Day

God of transforming power and transfiguring mercy: Listen to the prayers of all who, like Abba Moses, cry to you: “O God whom we do not know, let us know you!” Draw them and all of us from unbelief to faith and from violence into your peace, through the cross of Jesus our Savior; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Lessons

2 Chronicles 28:8–15

Acts 22:6–21

Luke 23:39–43

Psalm 86:1–13

Preface of God the Son

August 27: Thomas Gallaudet, 1902, with Henry Winter Syle, 1890

August 27, 2010gcoffice16 Comments

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About this commemoration

Thomas Hopkins Hallaudet, by George F Wright, 1851

Ministry to the deaf in the Episcopal Church begins with Thomas Gallaudet. Without his genius and zeal for the spiritual well-being of deaf persons, it is improbable that a history of ministry to the deaf in the Episcopal Church could be written. He has been called “The Apostle to the Deaf.”

Gallaudet was born June 3, 1822, in Hartford, the eldest son of Thomas Hopkins Gallaudet, founder of the West Hartford School for the Deaf, whose wife, Sophia, was a deaf-mute.

After graduating from Trinity College, Hartford, Thomas announced his intention of being confirmed and becoming a priest in the Episcopal Church. His father prevailed upon him to postpone a final decision, and to accept a teaching position in the New York Institution for Deaf-Mutes. There he met and married Elizabeth Budd, a deaf-mute. Gallaudet was ordained deacon in 1850 and served his diaconate at St. Stephen’s Church, where he established a Bible class for deaf persons.

Ordained a priest in 1851, Gallaudet became Assistant at St. Ann’s Church, where he conceived a plan for establishing a church that would be a spiritual home for deaf people. This became a reality the following year, with the founding of St. Ann’s Church for Deaf-Mutes. The congregation was able to purchase a church building in 1859, and it became a center for missionary work to the deaf. As a result of this ministry, mission congregations were established in many cities. Gallaudet died on August 27, 1902.

One fruit of Gallaudet’s ministry was Henry Winter Syle, who had lost his hearing as the result of scarlet fever. Educated at Trinity; St. John’s, Cambridge; and Yale (B.A. and M.A.); Syle was a brilliant student, who persisted in his determination to obtain an education, despite his handicap and fragile health. He was encouraged by Gallaudet to seek Holy Orders, and, having moved to Philadelphia, was supported by Bishop Stevens, against the opposition of many who believed that the impairment of one of the senses was an impediment to ordination. Syle was ordained in 1876, the first deaf person to receive Holy Orders in this Church. In 1888, he built the first Episcopal church constructed especially for deaf persons. He died on January 6, 1890.

Collect of the Day

O Loving God, whose will it is that everyone should come to you and be saved: We bless your holy Name for your servants Thomas Gallaudet and Henry Winter Syle, whose labors with and for those who are deaf we commemorate today, and we pray that you will continually move your Church to respond in love to the needs of all people; through Jesus Christ, who opened the ears of the deaf, and who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Lessons

Isaiah 35:3–6a

2 Thessalonians 1:3–4

Mark 7:32–37

Psalm 25:7–14

Preface of Pentecost