Welcome to the Holy Women, Holy Men blog! We invite you to read about this commemoration, use the collect and lessons in prayer, whether individually or in corporate worship, then tell us what you think. For more information about this project, click here.
Born in Switzerland in 1886, Barth studied at several prestigious universities including Tübingen. After completing his studies, he served as pastor in Geneva and Safenwil. The events of the First World War led Barth to critically question the dominant theology of the day, which, in Barth’s view, held a too easy peace between theology and culture. In his Commentary on Romans, published in 1918, Barth reasserted doctrines such as God’s sovereignty and human sin, central ideas which he believed were excluded and overshadowed in theological discourse at that time.
With Hitler’s rise to power, Barth joined the Confessional Church and was chiefly responsible for the writing of the Barmen Declaration (1934), one of its foundational documents. In it, Barth claimed that the Church’s allegiance to God in Christ gave it the moral imperative to challenge the rule and violence of Hitler. Barth was himself ultimately forced to resign his professorship at Bonn due to his refusal to swear an oath to Hitler. In 1932, Barth published the first volume of his thirteen-volume opus, the Church Dogmatics. Barth would work on the Dogmatics until his death in 1968. An exhaustive account of his theological themes and a daring reassessment of the entire Christian theological tradition, the Dogmatics gave new thought to some of the central themes first articulated in the Commentary on Romans. In the first volume, “The Doctrine of the Word of God,” Barth laid out many of the theological notions which would comprise the heart of the entire work, including his understanding of God’s Word as the definitive source of revelation, the Incarnation as the bridge between God’s revelation and human sin, and the election of the creation as God’s great end.
Karl Barth was one of the great thinkers of the twentieth century. Pope Pius XII regarded him as the most important theologian since Thomas Aquinas. This assessment speaks to the respect Barth received from both Protestant and Catholic theologians and to his influence within both theological communities.
I Almighty God, source of justice beyond human knowledge: We offer thanks that thou didst inspire Karl Barth to resist tyranny and exalt thy saving grace, without which we cannot apprehend thy will. Teach us, like him, to live by faith, and even in chaotic and perilous times to perceive the light of thy eternal glory, Jesus Christ our Redeemer; who liveth and reigneth with thee and the Holy Spirit, ever one God, throughout all ages. Amen.
II Almighty God, source of justice beyond human knowledge: We thank you for inspiring Karl Barth to resist tyranny and exalt your saving grace, without which we cannot apprehend your will. Teach us, like him, to live by faith, and even in chaotic and perilous times to perceive the light of your eternal glory, Jesus Christ our Redeemer; who lives and reigns with you and the Holy Spirit, ever one God, throughout all ages. Amen.
Preface of a Saint (1)
Text from Holy, Women, Holy Men: Celebrating the Saints © 2010 by The Church Pension Fund. Used by permission.
We invite your reflections about this commemoration and its suitability for the official calendar and worship of The Episcopal Church. How did this person’s life witness to the Gospel? How does this person inspire us in Christian life today?
To post a comment, your first and last name and email address are required. Your name will be published; your email address will not. The first time you post, a moderator will need to approve your submission; after that, your comments will appear instantly.