2010 – Page 2 – Standing Commission on Liturgy and Music

December 15: John Horden, Bishop and Missionary in Canada, 1893

December 15, 2010gcoffice10 Comments

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About this commemoration

Born in Exeter, England, in 1828, John Horden was apprenticed to the blacksmith’s trade as a young boy, and devoted his spare hours to self-education. He eventually qualified as a school teacher and attended the Vicar’s Bible Class at St. Thomas, Exeter, where he was educated in the Bible and in missionary work. Horden, along with some friends,volunteered his services to the Church Missionary Society, but was told to wait due to his young age.

Finally, in 1851, he received a letter informing him that he was being appointed mission schoolmaster in Moose Factory, James Bay, on the southern end of Hudson Bay, in Canada. He immediately devoted himself to learning Cree, the native language of those whom he served. Over time, Horden’s ability as a linguist was evident in his ability to function in no less that five First Nations’ languages, plus Norwegian, English, Greek and Latin.

In addition to working with the native peoples of the region, Horden regarded it as part of his work to serve the employees of the Hudson’s Bay Company. With their help, he built a schoolhouse and church, and developed a variety of ministries to serve the people in this remote territory. He ministered to his people through several epidemics often in the face of rugged, unforgiving conditions.

In 1872 he was recalled to England to receive Episcopal orders, and following his ordination in Westminster Abbey, he was appointed the first bishop of the Diocese of Moosonee. He returned to James Bay, traveling to the outer regions of his vast diocese, often by dog-team in harsh weather. Many congregations in the small towns and cities of the area trace their formation back to the inspiring work of Bishop Horden.

Collects

I Creator God, whose hands holdeth the storehouses of the snow and the gates of the sea, and from whose Word springeth forth all that is: We bless thy holy Name for the intrepid witness of thy missionary John Horden, who followed thy call to serve the Cree and Inuit nations of the North. In all the places we travel, may we, like him, proclaim thy Good News and draw all into communion with thee through thy Christ; who with thee and the Holy Spirit liveth and reigneth, one God, in glory everlasting. Amen.

II Creator God, whose hands hold the storehouses of the snow and the gates of the sea, and from whose Word springs forth all that is: We bless your holy Name for the intrepid witness of your missionary John Horden, who followed your call to serve the Cree and Inuit nations of the North. In all the places we travel, may we, like him, proclaim your Good News and draw all into communion with you through your Christ; who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.

Lessons

Numbers 10:29–36

Acts 6:1–7

Luke 5:1–11

Psalm

107:35–43

Preface of a Saint (1)

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December 14: Juan de la Cruz (John of the Cross), Mystic, 1591

December 14, 2010gcoffice12 Comments

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About this commemoration

John of the Cross was unknown outside the Discalced Carmelites for nearly three hundred years after his death. More recently, scholars of Christian spirituality have found in him a hidden treasure. Once described by Thomas Merton as “the church’s safest mystical theologian,” John has been called the “the poet’s poet,” “spirit of flame,” “celestial and divine.”

John was born in 1542 at Fontiveros, near Avila, Spain. After his third birthday, his father died leaving his mother and her children reduced to poverty. John received elementary education in an orphanage inMedina del Campo. By the age of seventeen he had learned carpentry, tailoring, sculpturing, and painting through apprenticeships to local craftsmen. After university studies with the Jesuits, John entered the Carmelite Order in Medina del Campo and completed his theological studies in Salamanca. In 1567 he was ordained to the priesthood and recruited by Teresa of Avila for the reformation of the Carmelite Order.

By the age of thirty-five he had studied extensively, had been spiritual director to many, and yet devoted himself to the search for God so fully that he reached the peak of the mystical experience: a complete transformation in God.

John became disillusioned with what he considered the laxity of the Carmelites and in 1568 he opened a monastery of “Discalced” (strict observance) Carmelites, an act that met with sharp resistance from the General Chapter of the Calced Carmelites. John was seized, takento Toledo, and imprisoned in the monastery. During nine months of great hardship, he comforted himself by writing poetry. It was while he was imprisoned that he composed the greater part of his luminous masterpiece, The Spiritual Canticle, as well as a number of shorter poems. Other major works are, The Ascent of Mount Carmel, The Living Flame of Love and The Dark Night. It is this latter work, Noche obscura del alma, that gave the English language the phrase dark night of the soul.

After a severe illness, John died on December 14, 1591, in Ubeda, in southern Spain.

Collects

I Judge eternal, throned in splendor, who gavest Juan de la Cruz strength of purpose and mystical faith that sustained him even through the dark night of the soul: Shed thy light on all who love thee, in unity with Jesus Christ our Savior; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

II Judge eternal, throned in splendor, you gave Juan de la Cruz strength of purpose and mystical faith that sustained him even through the dark night of the soul: Shed your light on all who love you, in unity with Jesus Christ our Savior; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

Lessons

Song of Solomon 3:1–4

Colossians 4:2–6

John 16:12–15,25–28

Psalm

121

Preface of God the Son

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December 13: Lucy (Lucia), Martyr at Syracuse, 304

December 13, 2010gcoffice11 Comments

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About this commemoration

Lucy, or Lucia, was martyred at Syracuse, in Sicily, during Diocletian’s reign of terror of 303-304, among the most dramatic of the persecutions of early Christians. Her tomb can still be found in the catacombs at Syracuse. She was venerated soon after her death and her cult spread quickly throughout the church. She is among the saints
and martyrs named in the Roman Canon of the Mass. Most of the details of Lucy’s life are obscure. In the tradition she is remembered for the purity of her life and the gentleness of her spirit. Because her name means “light,” she is sometimes thought of as the patron saint of those who suffer from diseases of the eyes.

In popular piety, Lucy is perhaps most revered because her feast day, December 13, was for many centuries the shortest day of the year. (The reform of the calendar by Pope Gregory VIII (1582) would shift the shortest day to December 21/22, depending upon the year.) It was on Lucy’s day that the light began gradually to return and the days to lengthen. This was particularly powerful in northern Europe where the days of winter were quite short. In Scandinavian countries, particularly Sweden, Lucy’s day has long been a festival of light that is kept as both an ecclesiastical commemoration and a domestic observance.

In the domestic celebration of Lucia-fest, a young girl in the family dresses in pure white (a symbol of Lucy’s faith, purity, and martyrdom) and wears a crown of lighted candles upon her head (a sign that on Lucy’s day the light is returning) and serves her family special foods prepared especially for the day. In praise of her service, the young girl is called Lucy for the day.

Collects

I Loving God, who for the salvation of all didst give Jesus
Christ as light to a world in darkness: Illumine us, with thy
daughter Lucy, with the light of Christ, that by the merits
of his passion we may be led to eternal life; through the
same Jesus Christ, who with thee and the Holy Spirit liveth
and reigneth, one God, for ever and ever. Amen.

II Loving God, for the salvation of all you gave Jesus Christ
as light to a world in darkness: Illumine us, with your
daughter Lucy, with the light of Christ, that by the merits
of his passion we may be led to eternal life; through the
same Jesus Christ, who with you and the Holy Spirit lives
and reigns, one God, for ever and ever. Amen.

Lessons

Song of Solomon 6:1–9
Revelation 19:5–8
John 1:9–13

Psalm

131

Preface of a Saint (1)

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December 10: Karl Barth, Pastor and Theologian, 1968

December 10, 2010gcoffice21 Comments

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About this commemoration

Born in Switzerland in 1886, Barth studied at several prestigious universities including Tübingen. After completing his studies, he served as pastor in Geneva and Safenwil. The events of the First World War led Barth to critically question the dominant theology of the day, which, in Barth’s view, held a too easy peace between theology and culture. In his Commentary on Romans, published in 1918, Barth reasserted doctrines such as God’s sovereignty and human sin, central ideas which he believed were excluded and overshadowed in theological discourse at that time.

With Hitler’s rise to power, Barth joined the Confessional Church and was chiefly responsible for the writing of the Barmen Declaration (1934), one of its foundational documents. In it, Barth claimed that the Church’s allegiance to God in Christ gave it the moral imperative to challenge the rule and violence of Hitler. Barth was himself ultimately forced to resign his professorship at Bonn due to his refusal to swear an oath to Hitler. In 1932, Barth published the first volume of his thirteen-volume opus, the Church Dogmatics. Barth would work on the Dogmatics until his death in 1968. An exhaustive account of his theological themes and a daring reassessment of the entire Christian theological tradition, the Dogmatics gave new thought to some of the central themes first articulated in the Commentary on Romans. In the first volume, “The Doctrine of the Word of God,” Barth laid out many of the theological notions which would comprise the heart of the entire work, including his understanding of God’s Word as the definitive source of revelation, the Incarnation as the bridge between God’s revelation and human sin, and the election of the creation as God’s great end.

Karl Barth was one of the great thinkers of the twentieth century. Pope Pius XII regarded him as the most important theologian since Thomas Aquinas. This assessment speaks to the respect Barth received from both Protestant and Catholic theologians and to his influence within both theological communities.

Collects

I Almighty God, source of justice beyond human knowledge: We offer thanks that thou didst inspire Karl Barth to resist tyranny and exalt thy saving grace, without which we cannot apprehend thy will. Teach us, like him, to live by faith, and even in chaotic and perilous times to perceive the light of thy eternal glory, Jesus Christ our Redeemer; who liveth and reigneth with thee and the Holy Spirit, ever one God, throughout all ages. Amen.

II Almighty God, source of justice beyond human knowledge: We thank you for inspiring Karl Barth to resist tyranny and exalt your saving grace, without which we cannot apprehend your will. Teach us, like him, to live by faith, and even in chaotic and perilous times to perceive the light of your eternal glory, Jesus Christ our Redeemer; who lives and reigns with you and the Holy Spirit, ever one God, throughout all ages. Amen.

Lessons
Jeremiah 30:23–31:6

Romans 7:14–25

John 8:34–36

Psalm 76:7–12

Preface of a Saint (1)

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December 10: Thomas Merton, Contemplative and Writer, 1968

December 10, 2010gcoffice6 Comments

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About this commemoration

Thomas Merton was among the most influential Catholic writers of the twentieth century. His writings cover a broad range of subject matter: spirituality and the contemplative life, prayer, and religious biography. He was also deeply interested in issues of social justice and Christian responsibility. He did not shy away from controversy and addressed race relations, economic injustice, war, violence, and the nuclear arms race.

Merton was born in France in 1915. His father was from New Zealand and his mother from the United States. After a brief sojourn in England, where Merton was baptized in the Church of England, the family settled in New York. The birth of his brother, the death of his mother, and the long-distance romances of his father created an unsettling life for Merton for some years.After a brief enrollment at Clare College, Cambridge, Merton settled into life as a student at Columbia University in New York. Merton developed relationships at Columbia that would nurture him for the rest of his life.

Though nominally an Anglican, Merton underwent a dramatic conversion experience in 1938 and became a Roman Catholic. Merton recounts the story of his conversion in The Seven Storey Mountain, an autobiography published in 1948, immediately a classic.

Merton entered the Order of Cistercians of the Strict Observance, the Trappists, at the Abbey of Gethsemani, near Bardstown, Kentucky, in 1941. Known in the community as Brother Louis, Merton’s gifts as a writer were encouraged by the abbot. In addition to his translations of Cistercian sources and his original works Merton carried on a prolific correspondence with people around the world on a wide range of subjects. Some of his correspondence takes the form of spiritual direction, some shows his deep affections for friends outside the community, and much of it demonstrates Merton’s ability to be fully engaged in the world even though he lived a cloistered life.

Merton died in Bangkok, Thailand, on December 10, 1968, by accidental electrocution, while attending a meeting of religious leaders during a pilgrimage to the Far East.

Collects

I Gracious God, who didst call thy monk Thomas Merton
to proclaim thy justice out of silence, and moved him in
his contemplative writings to perceive and value Christ at
work in the faiths of others: Keep us, like him, steadfast in
the knowledge and love of Jesus Christ; who with thee and
the Holy Spirit liveth and reigneth, one God, for ever and
ever. Amen.

II Gracious God, you called your monk Thomas Merton to
proclaim your justice out of silence, and moved him in
his contemplative writings to perceive and value Christ at
work in the faiths of others: Keep us, like him, steadfast
in the knowledge and love of Jesus Christ; who with you
and the Holy Spirit lives and reigns, one God, for ever and
ever. Amen.

Lessons

Isaiah 57:14–19
Colossians 2:2–10
John 12:27–36

Psalm

Preface of a Saint (2)

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December 8: Richard Baxter, Pastor and Writer, 1691

December 8, 2010gcoffice10 Comments

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About this commemoration

Richard Baxter was born in Shropshire in 1615 and educated in the local schools. He was ordained in 1638 and spent the early years of his ministry as a schoolmaster and curate, becoming a chaplain to the parliamentary army at the outbreak of the English Civil War in 1642. Although aligned with the Puritan cause, Baxter was a moderate and stood against the excessive destructiveness of Cromwell’s legions.

In 1647, Baxter became the Vicar of Kidderminster. It was there that his pastoral ministry thrived. He set up new patterns for parish catechesis, increased the size of parish buildings to welcome the larger numbers coming to hear him preach, and pioneered a style of pastoral ministry that has enriched the Anglican tradition to this day. Baxter provides his own narrative of his pastoral work in his book The Reformed Pastor, of 1656.

When episcopacy was re-established in England after the Civil War, Charles II offered Baxter an appointment to the see of Hereford. Although more moderate than many, Baxter’s Puritan convictions kept him from accepting the post, a decision that made it impossible for him to continue as a priest of the Church of England.

Baxter is remembered in the history of the Book of Common Prayer for the role he played at the Savoy Conference of 1661. There he argued for the changes that needed to be made in the next prayer book from the vantage point of the Puritans, the so-called “Exceptions.”The resulting 1662 Prayer Book shows few of the marks of Baxter’s agenda, but his strong advocacy of the Puritan position certainly influenced the shape of the revision.

From 1662 until his death in 1691, Baxter resided in the environs of London. The re-establishment of the monarchy in the state and episcopacy in the church unfortunately made Baxter, remembered for his moderate Puritan posture, a target of unkindness and petty revenge.

A profound example of Baxter’s deep joy and piety can be found in the words of the hymn Ye holy angels bright (The Hymnal 1982, #625).

Collects

I We offer thanks, most gracious God, for the devoted witness of Richard Baxter, who out of love for thee followed his conscience at cost to himself, and at all times rejoiced to sing thy praises in word and deed; and we pray that our lives, like his, may be well-tuned to sing the songs of love, and all our days be filled with praise of Jesus Christ our Lord; who with thee and the Holy Spirit liveth and reigneth, one God, now and for ever. Amen.

II We give you thanks, most gracious God, for the devoted witness of Richard Baxter, who out of love for you followed his conscience at cost to himself, and at all times rejoiced to sing your praises in word and deed; and we pray that our lives, like his, may be well-tuned to sing the songs of love, and all our days be filled with praise of Jesus Christ our Lord; who with you and the Holy Spirit lives and reigns, one God, now and for ever. Amen.

Lessons

Exodus 20:1–171

Corinthians 9:24–27

Matthew 6:6–15

Psalm

102:11–13,19–22

Preface of a Advent

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December 7: Ambrose, Bishop of Milan, 397

December 7, 2010gcoffice14 Comments

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About this commemoration

Ambrose was the son of a Roman governor in Gaul, and in 373 he himself was governor in Upper Italy. Though brought up in a Christian family, Ambrose had not been baptized. He became involved in the election of a Bishop of Milan only as mediator between the battling factions of Arians and orthodox Christians. The election was important, because the victorious party would control the powerful see of Milan.

Ambrose exhorted the nearly riotous mob to keep the peace and to obey the law. Suddenly both sides raised the cry, “Ambrose shall be our bishop!” He protested, but the people persisted. Hastily baptized, he was ordained bishop on December 7, 373.

Ambrose rapidly won renown as a defender of orthodoxy against Arianism and as a statesman of the Church. He was also a skillful hymnodist. He introduced antiphonal chanting to enrich the liturgy, and wrote straightforward, practical discourses to educate his people in such matters of doctrine as Baptism, the Trinity, the Eucharist, and the Person of Christ. His persuasive preaching was an important factor in the conversion of Augustine of Hippo.

Ambrose did not fear to rebuke emperors, including the hot-headed Theodosius, whom he forced to do public penance for the slaughter of several thousand citizens of Salonika. About Baptism, Ambrose wrote: “After the font (of baptism), the Holy Spirit is poured on you, ‘the spirit of wisdom and understanding, the spirit of counsel and strength, the spirit of knowledge and godliness, and the spirit of holy fear’” (De Sacramentis 3.8).

A meditation attributed to him includes these words: “Lord Jesus Christ, you are for me medicine when I am sick; you are my strength when I need help; you are life itself when I fear death; you are the way when I long for heaven; you are light when all is dark; you are my food when I need nourishment.”Among hymns attributed to Ambrose are “The eternal gifts of Christ the King,” “O Splendor of God’s glory bright,” and a series of hymns for the Little Hours.

Collects

I O God, who didst give to thy servant Ambrose grace eloquently to proclaim thy righteousness in the great congregation, and fearlessly to bear reproach for the honor of thy Name: Mercifully grant to all bishops and pastors such excellency in preaching, and fidelity in ministering thy Word, that thy people may be partakers with them of the glory that shall be revealed; through Jesus Christ our Lord,who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

II O God, you gave your servant Ambrose grace eloquently to proclaim your righteousness in the great congregation, and fearlessly to bear reproach for the honor of your Name: Mercifully grant to all bishops and pastors such excellence in preaching and faithfulness in ministering your Word, that your people may be partakers with them of the glory that shall be revealed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Lessons

Sirach (Ecclesiasticus) 2:7–11,16–18

Acts 4:23–31

Luke 12:35–37,42–44

Psalm

27:5-11

Preface of a Saint (1)

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December 6: Nicholas, Bishop of Myra, c. 342

December 6, 2010gcoffice12 Comments

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About this commemoration

Very little is known about the life of Nicholas, except that he suffered torture and imprisonment during the persecution under the Emperor Diocletian. It is possible that he was one of the bishops attending the First Ecumenical Council of Nicaea in 325. He was honored as a saint in Constantinople in the sixth century by the Emperor Justinian. His veneration became immensely popular in the West after the supposed removal of his body to Bari, Italy, in the late eleventh century. In England almost 400 churches were dedicated to him.

Nicholas is famed as the traditional patron of seafarers and sailors, and, more especially, of children. As a bearer of gifts to children, his name was brought to America by the Dutch colonists in New York, from whom he is popularly known as Santa Claus.

Collects

I Almighty God, who in thy love didst give to thy servant Nicholas of Myra a perpetual name for deeds of kindness both on land and sea: Grant, we pray thee, that thy Church may never cease to work for the happiness of children, the safety of sailors, the relief of the poor, and the help of those tossed by tempests of doubt or grief; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

II Almighty God, in your love you gave your servant Nicholas of Myra a perpetual name for deeds of kindness both on land and sea: Grant, we pray, that your Church may never cease to work for the happiness of children, the safety of sailors, the relief of the poor, and the help of those tossed by tempests of doubt or grief; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Lessons

Proverbs 19:17,20–23

1 John 4:7–14

Mark 10:13–16

Psalm

145:8-13

Preface of a Saint (1)

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December 5: Clement of Alexandria, Priest, c. 210

December 5, 2010gcoffice9 Comments

Welcome to the Holy Women, Holy Men blog! We invite you to read about this commemoration, use the collect and lessons in prayer, whether individually or in corporate worship, then tell us what you think. For more information about this project, click here.

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About this commemoration:

Clement was born in the middle of the second century. He was a cultured Greek philosopher who sought truth in many schools until he met Pantheons, founder of the Christian Catechetical School at Alexandria in Egypt. Clement succeeded Pantheons as head of that school in about 190, and was for many years an apologist for the Christian faith to both pagans and Christians. His learning and allegorical exegesis of the Bible helped to commend Christianity to the intellectual circles of Alexandria. His work prepared the way for his pupil Origen, the most eminent theologian of early Greek Christianity,and his liberal approach to secular knowledge laid the foundations of Christian humanism.

During the persecution under the Emperor Severus in 202, he fled Alexandria. The exact time and place of his death are unknown. Clement lived in the age of “Gnosticism,” a comprehensive term for many theories or ways of salvation current in the second and third centuries, all emphasizing “Gnosis” or “knowledge.” Salvation, for Gnostics, was to be had through a secret and rather esoteric knowledge accessible only to a few. It was salvation from the world, rather than salvation of the world. Clement asserted that there was a true Christian Gnosis, to be found in the Scriptures, available to all. Although his understanding of this Christian knowledge—ultimately knowledge of Christ—incorporated several notions of Greek philosophy which the Gnostics also held, Clement dissented from the negative Gnostic view of the world and its denial of the role of free will.

What Rich Man Will Be Saved? was the title of a treatise by Clementon Mark 10:17–31, and the Lord’s words, “Go, sell what you have, and give to the poor, and you will have treasure in heaven.” His interpretation sanctioned the “right use” of material goods and wealth. It has been contrasted to the interpretation of Athanasius in his Life of Antony, which emphasized strict renunciation. Both interpretations can be found in early Christian spirituality: Clement’s, called “liberal,” and that of Athanasius, “literal.” Among Clement’s writings are the hymns, “Sunset to sunrise changes now” and “Master of eager youth.”

Collects
I O God of unsearchable wisdom, who didst give thy servant Clement grace to understand and teach the truth as it is in Jesus Christ, the source of all truth: Grant to thy Church the same grace to discern thy Word wherever truth is found; through Jesus Christ our unfailing light, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

II O God of unsearchable wisdom, you gave your servant Clement grace to understand and teach the truth as it is in Jesus Christ, the source of all truth: Grant to your Church the same grace to discern your Word wherever truth is found; through Jesus Christ our unfailing light, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Lessons

1 Samuel 12:20–24

Colossians 1:11–20

John 6:57–63

Psalm

34:9–14

Preface of Baptism

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December 4: John of Damascus, Priest, c. 760

December 4, 2010gcoffice7 Comments

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About this commemoration:

John of Damascus was the son of a Christian tax collector for the Mohammedan Caliph of Damascus. At an early age, he succeeded his father in this office. In about 715, he entered the monastery of St. Sabas near Jerusalem. There he devoted himself to an ascetic life and to the study of the Fathers. In the same year that John was ordained priest, 726, the Byzantine Emperor Leo the Isaurian published his first edict against the Holy Images, which signaled the formal outbreak of the iconoclastic controversy.

The edict forbade the veneration of sacred images, or icons, and ordered their destruction. In 729-730, John wrote three “Apologies (or Treatises) against the Iconoclasts and in Defense of the Holy Images.” He argued that such pictures were not idols, for they represented neither false gods nor even the true God in his divine nature; but only saints, or our Lord as man. He further distinguished between the respect, or veneration (proskynesis), that is properly paid to created beings, and the worship (latreia), that is properly given only to God. The iconoclast case rested, in part, upon the Monophysite heresy,which held that Christ had only one nature, and since that nature was divine, it would be improper to represent him by material substances such as wood and paint. The Monophysite heresy was condemned by the Council of Chalcedon in 451. At issue also was the heresy of Manichaeism, which held that matter itself was essentially evil. In both of these heresies, John maintained, the Lord’s incarnation was rejected. The Seventh Ecumenical Council,in 787, decreed that crosses, icons, the book of the Gospels, and other sacred objects were to receive reverence or veneration, expressed by salutations, incense, and lights, because the honor paid to them passed on to that which they represented. True worship (latreia), however,was due to God alone.

John also wrote a great synthesis of theology, The Fount of Knowledge, of which the last part, “On the Orthodox Faith,” is best known. To Anglicans, John is best known as the author of the Easter hymns,“Thou hallowed chosen morn of praise,” “Come, ye faithful, raise the strain,” and “The day of resurrection.”

Collects

I Confirm our minds, O Lord, in the mysteries of the true faith, set forth with power by thy servant John of Damascus; that we, with him, confessing Jesus to be true God and true Man, and singing the praises of the risen Lord, may, by the power of the resurrection, attain to eternal joy; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

II Confirm our minds, O Lord, in the mysteries of the true faith, set forth with power by your servant John of Damascus; that we, with him, confessing Jesus to be true God and true Man, and singing the praises of the risen Lord, may, by the power of the resurrection, attain to eternal joy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Lessons

Ecclesiastes 3:9–141

Corinthians 15:12–20

John 5:24–27

Psalm

Preface of Easter

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